Tuesday, October 25, 2016

How Islamic social system focuses on a correlation between peace and economic growth?

The purpose of human life is the pursuit of life’s success of Hereafter and for the success of hereafter; human undergoes the examination of the world. Basic needs and requirements of human to live in the world is economic and a peaceful society. Islam provide guidance and direction in all areas of human life that how to survive in the world. Peaceful society and a balanced economic system guarantee a peaceful human life in the world. Islam provides golden rule for development of a peaceful society and economic reforms. Islam is a religion of peace and security and provides good will of all segment of society. There is a guarantee of lives, wealth and dignity of all the people in Islamic social system and its teachings. It is important to establish a peaceful and harmonious society that people should be aware of rights of Allah and rights of man and obligation of all these rights with passion and consciousness. Basically Islam is a complete code of life and is a comprehensive system of rights and obligations and demands obedience from his follower also. Fulfillment of Rights of Allah and social responsibilities and acts toward all individuals and groups or any other sphere of life is the basic success of the world and the life of the hereafter. Right of Allah is the claim of Allah that is upon the bondsman and what are the obligations of bondsman in this regard and how Claim of Allah to be discharged and obligation to be fulfilled.

If you read the Quran you will discover that from good number verses, even directly or indirectly there emanates the spirit of peace. There is a verse, which says ‘And God calls to the home of peace. All the excellent things which Islam desires to perceive in life of human can be brought only in nonviolent atmosphere.  “Peace is the nonexistence of war.” This description is completely acceptable. Peace in reality means the nonexistence of circumstances of battle or violent behavior. The origin of the word Islam, silm, refers to "making peace, being in a jointly peaceful surroundings, compliments, rescue, protection, being sheltered, discovering harmony, reaching salvation and well being or being distant from hazard, acquiring kindness, soothe and goodwill, keeping away from difficulties and disasters, submitting the self and obeying, admiration, being distant from immoral." The "submitting the self and obeying" here means "submitting to justice and virtue in order to attain peace and security and being in a nonviolent atmosphere by one's free will. In order represent a fair reflection of Islam; we have to regard as its exquisitely enthused purposes, which yield, as a outcome, a just worldly order. By implementing precautionary actions to guarantee security of wealth, life, mind, religion, and reproduction, Islam aims to construct a civilization in peace, tranquility, companionship, cooperation, unselfishness, righteousness, and good values.

The most important point in the preaching and direction brought to human being by Hazrat Muhammad (PBUH) was the call to belief and Divine harmony and he used to provide coaching and recommendation regarding the ethical and practical spheres of life to those who had accepted the call. Such of the preaching and encouragement of the Prophet can, vitally, be separated into two categories. The first one is associated with the Rights of Allah and tells what the claim of Allah is upon the bondsmen and what are the responsibilities of the bondsmen in that concern, and how to be discharged this claim  and responsibilities to be accomplished. Several moral precepts of the Holy Prophet also belong to this segment. The 2nd category of obligation of bondsman contains directions regarding the human rights on each other, and the responsibilities they owe to all the created beings, in general. How is a man to accomplish his societal and mutual responsibilities and act towards all individuals and community or any other being with which he may come into relation in the diverse walks of his life? The rights of man is more significant and if we ignore them, i.e., violation or unfairness on the rights of anyone the Allah who surely, is Most Gracious and sympathetic has not kept the forgiving of it in His own Hands, but decreed that compensations are made for it , in this very existence , by interpretation back to the individual we have sinned in opposition to  what is his appropriate or looking for his pardon , other than this, we will have to reimburse in the Hereafter which , certainly is going to charge us very dear of suffer the terrible reprimand of Hereafter.



The Islamic economic feature is one of the most vital parts of our life. The Islamic economic system is balanced and places the whole thing in its correct position. Islam has specified comprehensive set of laws for the conduct of our economic life which concerns mostly the earning and use of wealth. Man requires bread to be alive but he does not live for bread at his own. This means that earning and spending wealth is necessary for our livelihood, other than this we do not live only for this. We have a bigger motive in life. We are Allah’s agents (Khalifah) in this world.
The whole things in Islam are for the assistance and wellbeing of human being. The economic standard of Islam endeavor at establishing a just society wherein each person will perform correctly and sincerely, and not as ‘cunning foxes’ fighting for as big a share of something as possible with no regard for integrity, genuineness, decency, faith and responsibility. Islam has prescribed laws to regulate income and spending. Muslims are not permitted to earn and spend in any way they like. Earning by dishonesty, deceitfulness, deception, stealing, robbery and burglary is illegal in Islam. Earnings from the making, trade and supply of intoxicating drinks are unauthorized. Islam strikes at the source of the wickedness and desires to set up a just and fair society. Islam permits an individual to possess his income. The Islamic state does not hinder with the autonomy of speech, work and earnings of an individual provided this autonomy is not damaging to the better good of society. Essential payment of Zakat is one of the major principles of an Islamic financial system. Zakat is a means of contraction the gap among the rich and the poor. It supports the fair sharing of wealth. It is a shape of social security. An Islamic economical system is free of interest. Islam does not authorize all transactions relating interest. The Islamic law of legacy is a superb system of stopping the absorption of wealth. It provides very comprehensive laws concerning the rights of dependents over the assets of the dead person. Islam has laid down many more rules about economic life. An Islamic state must bring all dynamic resources into use as well as jobless man-power, unused soil, water resources and raw materials. An Islamic state must take measure to eliminate corruption and all dangerous pursuits even if they are economically beneficial.

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